The quote of the day today doesn’t come from my schoolwork.

Today it is from a NYT blog post, called “Two Little Boys.” It is about Carl Walker-Hoover and Jaheem Herrera, two 11-year-old boys who killed themselves in the past two weeks because of the homophobic bullying they were subject to at school:

We, as a society, should be ashamed. The bodies of these children lay at our feet. The toxic intolerance of homophobic adults has spilled over into the minds of pre-sexual children, placing undue pressure on the frailest of shoulders. This pressure is particularly acute among young boys who are forced to conform to a perilously narrow concept of masculinity. Or else.

Do you hear that, Brandon McGinley, Daily Princetonian columnist? Do you hear that, NOM? Do you hear that, Anscombe? We adults can shrug our shoulders, and brush off silly ads that tell us the storm is coming. We can make our communities that don’t offer admittance to those who tell us we are second-class citizens. But we still can’t stop; we can’t live in our bubble. We need to make the world safe for all the little kids of the future. It’s our duty to ensure that this doesn’t happen again.

I spent a couple months this semester trying to understand people like the members of the Anscombe Society. I’ve tried to get inside their heads, see their points of view, talk to them about who they are and why they are that way. But I’ve given up, and now I’ve decided I’m going to fight. There’s no time to try to understand a point of view that wants to deny civil rights to people who are different, when little kids are dying because society is telling 11-year-olds that it’s okay to make fun of people by calling them “gay” or “fag” or “queer” or “dyke” or “homo.”

I know that it’s sometimes considered short-sighted or naïve to develop a political worldview based on a single issue. I know that I’m driving myself crazy, coming to lunch every day filled with anger at something homophobic that I’ve read in the news or that’s happened on campus. But if there’s anything I can do, and that we all can do, it’s to stand up, speak out, and fight back. I don’t want to let a single homophobic comment stand without offering up something in opposition. I don’t want any prospective Princeton students to read the Prince and think this is not a safe place to be queer, and I certainly don’t want another 11-year-old boy to kill himself because the pressure of his peers’ homophobic taunts is too great.

This is something we all can do together. We need to make change. Before another kid is robbed of a future.

A Correction

To the Princeton Community,

I wrote an article for the April 24th edition of The Nassau Weekly, in which I criticized the degree of involvement that Princeton Professor Robert George has with conservative student groups on campus. The article was published in the Nass as planned, but with substantial edits that I believe significantly distorted the messages I was trying to convey. I do not stand behind the version of the article that appears in the Nass, and I wish that the byline did not bear my name.

I asked my editors to run my original version of the article on the newspaper’s website, and they have agreed to do so. I will link to that version when it is online, and until then, I am posting it here. Please read this version instead of the one that appears in the Nass, and encourage others to do the same.

Thank you,

Emily Rutherford

Holy Crap, Clothing is Gendered

I’m sure that statement will come across as relatively obvious to anyone who lives in the real world—but, well, I don’t. It’s been quite a while, probably since my last appearance in youth symphony almost a year ago, that I’ve had to think about a dress code that differentiates male and female attire. But today I got an email from someone at the organization where I’ll be interning this summer, telling us that we’re required to wear business attire to work, and giving us a list of what that comprises—separately for men and for women. Of course, this isn’t particularly surprising; everyone knows that fashion dictates that men’s suits are different from women’s suits; even when women wear slacks and button-down shirts, their styles are different from men’s slacks and button-down shirts. But, well, it struck me that there we are still putting our dress codes on two lists—what is appropriate for men, and what is appropriate for women.

I don’t think my office will much care whether I wear a men’s button-down and slacks or a women’s button-down and slacks. I have both in my wardrobe. Maybe I’ll go back and forth. And if I go outside the office, if I have to go to meetings where more formal attire is required, I’ll wear women’s clothes. I don’t really dare do otherwise; it gets too complicated. But it’s still, I think, an issue worth considering.

I just realized something.

Every year since ninth grade, I have written a long and conflicted post about why I do not observe the Day of Silence, an event held at many high schools and colleges around the country where students take a vow of silence for the school day in order to mark the less visible and involuntary silencing that many LGBT students undergo every day.

It just hit me that Princeton, as far as I know, does not observe the Day of Silence.

I have my reasons for not remaining silent—to put it simply, I’m a writer; I make action through words, and I always felt like someone needed to speak up for the silent—but the DoS is still a strong indication of how active and organized a school’s LGBT community is. My high school’s Gay-Straight Alliance managed to engage tons of LGBT students and allies every year in the DoS events, despite the high level of homophobia, despite repostering the DoS posters on a daily basis because intolerant people would tear them down. In all of my classes every year, there was at least one person who was silent. Universities do DoS too: it was founded at the University of Virginia, and continues all over—I remember that the UCLA DoS got covered in the LA Times last year. But not Princeton. It’s supposed to be Pride Week at Princeton, but you wouldn’t know it. If you just walked around campus, you would barely realize there were any gay people at Princeton at all—and Pride Week should be the one time when you know, beyond any reasonable doubt, that there is a gay community on a campus.

I don’t know whether a Day of Silence would be successful at Princeton. I notice the contrast from high school here, where students actually volunteer to speak in class. Kids have organizations to run. They have interviews. They’re not going to be silent on Friday. But it reminds me how hard it is to change an institution with a long history of prejudice and marginalization. And how sometimes, on rare occasions, I get this tiny dark feeling deep inside me that I picked the wrong university.

QOTD (2009-04-14)

From the Historians’ Amicus Brief in Lawrence v. Texas, the SCOTUS case that struck down the Texas sodomy law:

Only the New Haven colony penalized “women lying with women,” and this for only ten years.

I think this must explain a great deal about Yale, don’t you?

Institutional Queer Space

I am in the midst of a dilemma. It’s not a large dilemma, but it’s one where I honestly don’t know which side I’m leaning toward. It’s about whether to apply to be an LGBT peer educator at school next year.

When I first got the email from the LGBT list soliciting applications, and when I saw the posters around campus that were similarly soliciting, I immediately dismissed the idea from a personal standpoint. It’s not like I think having LGBT peer educators is a bad idea, or that they don’t serve a purpose by providing a resource for students, especially freshmen, who have questions—it’s that I couldn’t see myself in that role. As a self-described radical in my sexuality as well as in my politics, I’ve often found myself at odds with the mainstream of sexuality movements, and wasn’t sure how I would reconcile that with the curriculum that the peer education training would teach (not that, to be fair, I’m fully aware of what that curriculum is). I’m also, to be frank, reasonably conflicted about my own sexuality—I wasn’t sure it would be intellectually honest of me to be on a panel wherein I implicitly suggest comfort with my identity when that doesn’t entirely exist. I rationalized this decision: I think basically everyone I know is aware that I’ve got a one-track mind about sexuality issues, and that I know a lot about queer theory and queer politics for someone whose knowledge is all informal, and that I’m totally happy to talk about anything regarding sex. I figured that I make myself as accessible as any peer educator where LGBT issues are concerned.

But then, this morning, I read this article in the Prince:

Though many University students spend Saturday nights out on the Street in search of their next hook ups, Peter — a gay undergraduate — has found a safer and more discreet meeting place. Peter, whose name has been changed to protect his privacy, said that during his time at Princeton, he has hooked up with “about three guys” he met through posting personal ads on Craigslist.

On a campus that Peter said is “less accepting of gay life” than Harvard or Yale, some gay Princeton students like Peter turn to online venues like Craigslist in search of sexual partners. Posts on the site dating back one month showed 176 results matching the search criteria “Princeton,” “18-30” and “men-seeking-men.” Thirty of these results included the word “student,” and many others made reference to the campus or the University in some other fashion. A similar search on the site for Harvard students yielded just nine posts, while one for Yale students generated 22 responses.

The article goes on to say that, among other things, Peter was kicked out of two eating clubs for dancing and making out with other guys (which certainly wouldn’t generate a response if the contact was heterosexual), and that there are tons of closet cases here doing the same thing, posting ads that say things like ““Be a PU undergrad and discreet.” And I mean, I know that most of the gay people at Princeton are in the closet, but what is this, 1965? Institutionally speaking, the framework is such that it is very possible to be out at Princeton in a way that it might not be somewhere where there aren’t, for example, LGBT peer educators. Yet people aren’t, and I think the gay community here, though it exists, is seen as very distinct from the undergraduate student body as a whole: frequenting certain eating clubs, establishing certain social circles, clearly delineating which spaces (clubs, teams, religious groups, etc.) are safe, and which are not.

This is a huge problem, in my opinion. Space should not be so divided and it’s in the best interests of everyone, LGBT or not, to foster an environment where all LGBT people feel able to come out. Reading this article was genuinely troubling to me—and then I realized that if I wanted to do something about this situation, there was a totally obvious course of action: apply to be a peer educator. I remember my experience freshman week at the LGBT peer educators’ study break as underwhelming and not very informative, but maybe that’s because the first people I met here, even before I matriculated, were through the framework of the institutionalized LGBT community. Maybe being a peer educator could make a difference to some confused and closeted freshman who’s looking for that community, or who wants to be able to come out to her friends, or who wants to meet people with whom she can build LGBT community outside of the institutional framework. I mean, it’s certainly the easiest and most straightforward thing I could do to help more people come out at this very, very closeted campus.

But that still hasn’t resolved the situation. I don’t know what to do, and I’m really quite troubled about it. What do you think?

Amazon.com Is Homophobic, and the Media Don’t Notice

I know it’s Sunday, but you would have thought that this would be getting more attention:

The number one word being used over and over on Twitter at this moment is “AmazonFail.”

Why?

Apparently, users are angry about a perceived anti-gay policy that removes lesbian, gay, bi-sexual and transgender books from appearing in sales rankings.

Author Mark Probst writes on his blog that two days ago, “mysteriously, the sales rankings disappeared from two newly-released high profile gay romance books: ‘Transgressions’ by Erastes and ‘False Colors’ by Alex Beecroft. Everybody was perplexed. Was it a glitch of some sort? The very next day HUNDREDS of gay and lesbian books simultaneously lost their sales rankings, including my book ‘The Filly.'”

That’s right: this story broke on private blogs and on Twitter. Twitter. Seriously. The only mainstream media outlet that I have seen to cover this story so far is the Seattle Post-Intelligencer, quoted above. Yes, that Seattle Post-Intelligencer, the one that had to stop publishing in print because it’s in dire financial straits.

Amazon now considers “adult”: Brokeback Mountain; The Well of Loneliness; Foucault’s History of Sexuality; books by EM Forster, Edmund White, Quentin Crisp, and the entire catalogue of de Sade; biographies of gay icons like Oscar Wilde and Harvey Milk; and a number of books about coming out and young-adult sex education and things like that. It does not consider “adult”: Tropic of Cancer, Naked Lunch, and Playboy: the Complete Centerfolds, among other things. See a pattern?

Apparently The Well of Loneliness, which is like the most monotonously chaste book about a lesbian relationship that I’ve ever read, is more obscene than Naked Lunch, which includes the famously and disturbingly graphic depiction of autoerotic asphyxiation in the vignette entitled “AJ’s Annual Party.” I totally thought we as a culture were over this, generally speaking. I thought the era of obscene publications ended with the “Howl” trial, with the founding of Grove Press. Apparently not.

My one-track mind where sexuality issues are concerned notwithstanding, I’m pretty sure this is a big issue. Amazon is a major commercial entity and certainly a powerful force in the life of any college student in the habit of purchasing school books. If it considers Heather Has Two Mommies risqué, what hope have we for, say, conservative policy-makers in Washington?

There’s a petition in protest of the new Amazon policy that I highly recommend you sign. I know that until Amazon changes this policy, and re-establishes LGBT literature in the sales rankings, I’ll be buying my books elsewhere.

UPDATE: Amazon says it was a software glitch. To quote Sara Eileen: “That’s a weird-ass glitch, Amazon.”

More on HIV

I’m sure this obsession is getting tedious, but I happened, by complete coincidence, on the following from the Princeton University Residential Living Policies Guide:

HIV Infection
The following excerpts are from “Guidelines for Students Regarding HIV Infection.”

Fundamental to Princeton’s response to HIV infection and other chronic illness is the commitment to respect the rights and reasonable concerns of everyone, including those individuals living with these conditions.

Accommodations for Students Living with HIV

The Rehabilitation Act of 1973, the Americans with Disabilities Act of 1990, and the New Jersey Law Against Discrimination protect students with disabilities. Under these acts and University policy, HIV infection is considered to be a disability. As with all disabilities, Princeton University will make reasonable accommodations for students living with HIV.

Peers of Students with HIV

Peers of those students who are HIV infected are expected to continue to carry out their academic responsibilities in a normal fashion. Should a student experience fear or anxiety with regard to interacting with a fellow student who is known or perceived to have HIV disease, he or she should contact a member of the Princeton University Health Services staff for information on HIV disease, or the Office of the Dean of Undergraduate Students for information about accommodating other requests. Students who wish to transfer to another residence to avoid contact with a fellow student who is HIV infected or perceived to be living with HIV do not have a right to such reassignment.

For further information, please refer to the “Princeton University Policy on HIV Infection” and the complete “Guidelines for Students Regarding HIV Infection” available through the Office of the Associate Provost for Administration, 3 Nassau Hall, or the Office of the Director of Clinical Services, Princeton University Health Services.

UPDATE: Here’s another fun tidbit: “An undergraduate who is to be married during the academic year must inform the Housing Department and provide his or her marriage license before the agreement is terminated.” I call heterosexism on the married student housing.

The Orange Bubble

“The Orange Bubble” is what people call Princeton, sometimes, because the school’s colors are ridiculously orange and black, and because Princeton has a way of insulating one from the real world. Its campus is suburban, in an awkwardly affluent community that bears little resemblance to most other suburban or rural college towns. Its students tend to have little interest in the outside world, or are so hyperscheduled that they don’t have a space for the outside world in their calendars. This was starkly apparent to me today.

My morning lectures today: in my sociology class, racial inequality in America and the legacies of slavery and segregation; and, in my gender and sexuality class, AIDS—a topic which, as my previous posts will attest, I am very shaken by. At lunch, however, I picked up a copy of the Daily Princetonian, as is my wont. Front page, above-the-fold news? The crazies who inhabit the Internet are angry that Princeton’s admissions rate went up by 0.54%. The piece was both an example of inadequate journalism and just general ridiculousness, quoting the most disgusting of comments that were vaguely sexist about University President Shirley Tilghman and Dean of Admissions Janet Rapelye, and complaining about grade deflation as usual. All of this is absurd, and has always been absurd, and there was nothing new about my usual lunchtime rant to my friends about people who are stupid, but today it seemed to contrast so starkly between my morning lectures.

In the afternoon things just magnified. In my journalism class, one of my classmates read a (really excellent) piece she’d written for the class, about a Berkeley co-op that she’d encountered when a spring break trip she took through Princeton’s community service program visited there. I was mind-boggled by how it must have been for this Princeton community service group to encounter all the unusualness of the Berkeley co-ops, and how alien it must have seemed. I think the author of the piece certainly didn’t let that come across when she introduced us to the co-op’s inhabitants, which was great. But I couldn’t help wondering about the culture shock.

To me, it is Princeton who is out of step with reality. I’ve grown up in this sheltered environment with this really specific idea of what’s sensible and sane and right. In a way, to me, the nudity and veganism practiced at the co-op in the piece are less weird than bitching about grade deflation or the fact that this university isn’t an old boys’ club anymore. But I’ve been wondering for hours now how skewed that perception is. What part of my day was the reality check? I still don’t know.

QOTD 2 (2009-04-05)

I am reading this play about AIDS (that I mentioned above) and it is making me cry. I just wanted to share one more monologue with you:

I belong to a culture that includes Proust, Henry James, Tchaikovsky, Cole Porter, Plato, Socrates, Aristotle, Alexander the Great, Michelangelo, Leonardo da Vinci, Christopher Marlowe, Walt Whitman, Herman Melville, Tennessee Williams, Byron, E. M. Forster, Lorca, Auden, Francis Bacon, James Baldwin, Harry Stack Sullivan,John Maynard Keynes, Dag Hammarskjold … These are not invisible men. Poor Bruce. Poor frightened Bruce. Once upon a time you wanted to be a soldier. Bruce, did you know that it was an openly gay Englishman who was as responsible as any man for winning the Second World War? His name was Alan Turing and he cracked the Germans’ Enigma code so the Allies knew in advance what the Nazis were going to do-and when the war was over he committed suicide he was so hounded for being gay. Why don’t they teach any of this in the schools? If they did, maybe he wouldn’t have killed himself and maybe you wouldn’t be so terrified of who you are. The only way we’ll have real pride is when we demand recognition of a culture that isn’t just sexual. It’s all there-all through history we’ve been there; but we have to claim it, and identify who was in it, and articulate what’s in our minds and hearts and all our creative contributions to this earth. And until we do that, and until we organize ourselves block by neighborhood by city by state into a united visible community that fights back, we’re doomed. That’s how I want to be defined: as one of the men who fought the war. Being defined by our cocks is literally killing us. Must we all be reduced to becoming our own murderers?…

When you talk to 20-year-old kids about how to define gay culture or gay identity, their answers are not just post-Stonewall. They’re post-AIDS. I cannot imagine being 20 or 30 years older and watching my friends die. And I think the fact that young people don’t have a sense of unified gay community, or maybe only do in terms of the marriage equality fight, has as much to do with the fact that we are no longer perceived as dying because of the kind of sex we have as it does with the fact that the police are no longer raiding our community spaces. Groups band together when they have to fight back. And we can fight AIDS now outside of the boundaries of the gay community, so it is presumptuous of me to say that that community needs still to band together. What new threat can possibly equal AIDS? But oh, I feel so shaken by how fragile things seem to have been, then.

Yet another real-seeming moment that has now been historicized from the point of view of my generation. Yet this one is not so distant that it can’t make me cry.